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. KARACHI Economic Hub of South Asia The Facts About Karachi Karachi accounts for 95% of Pakistan’s foreign trade.
Karachi contributes 30% to Pakistan’s industrial production. Almost 90% of the head offices of the banks, financial institutions and multi-national companies are located in Karachi.
Karachi accounts for 40% of national employment in large-scale manufacturing and contributes 25% of national and 40% of provincial revenues. It has more than 4,500 industrial unites in the formal sectors, with many of these export-oriented.
Karachi is the only Deep Sea Port to trade with South Asia Karachi Metropolitin Carporation Inviting National And International Investors For Following Project Enterprise & Investment Promotion KMC Is the primary investment promotion agency of the Karachi as an attractive destination for investment. E&IP strives to find new avenues for Public Private Collaboration, Development Investment Opportunities For large, medium and small investors and facilitate investment projects. Bus Rapid Transit System Project Introduction The main objective behind introducing this project is to curb the transportation issues and improve the traffic flow and the environmental situation. The present road network and the current condition of bus service creates stress and extreme difficulties for the local community of Karachi. Karachi is the largest urban city of Pakistan and involves on an average 13.5 million trips to work. The rise in population has resulted in an increase in travel demands. Hence, the initiative taken to launch this bus service would address the congestion to some extent.
This public transport is reliable, comfortable and affordable, comes along with a separate lane for buses. The Bus Transit will run on three corridors initially which extends to 44.5 kms. The estimated project cost is USD $258.50 Million. Wind Energy Project Introduction Sindh possesses considerable potential (50,000 MW) of electricity generation through wind energy in southern Sindh. The Gharo – Jhimpir wind corridor is 60 kms wide and 180 kms long with monthly average wind speeds exceeding 7-8 meters per second. Solar Street Light Intiative Project Introduction Solar street lights were initially used mainly in third world countries or remote and off grid areas, where electricity is not always available. Today's solar energy technology has evolved and solar projects are appearing in both developed and developing countries.
Street lights using solar technology can be quickly and easily deployed. Well chosen, sola powered street lights will give years of reliable and maintenance-free operation. Halal Meat Park Project Introduction Halal Meat Park is a community of Slaughtering / Cleaning / Processing / Certification and Packaging located on a common property. In essence, it is a centre of infrastructure excellence, and has been regarded as one of the building blocks of the Halal Meat industry. In addition to high quality infrastructure, it also houses a wide array of hygienic facilities and uses an integrated approach to maintaining standards as defined by International Halal Meat Certification.
Karachi Dairy Village Project Introduction Pakistan is gearing up to overhaul its dairy and meat processing industries. In this regard, the Sindh government is establishing a dairy village and meat processing zone in Bhambore in Sindh to target the local and export markets.
The zone is located at 58 km from the Karachi airport and 78 km from the Karachi port. Malir Expressway Project Introduction The proposed Expressway shall be one of the main arteries of Karachi. This Expressway shall be located in the Eastern part of Karachi and shall be constructed on the embankments of Malir. It shall serve a population 5 million apart from visitors & transport related people. Sea Foods Fishing Karachi’s Hub of main fishing activity in Pakistan it has to major harbors of the country and all most entire sea food processing industry is based in Karachi. Karachi fish harbor caters to the need more than 10,000 fishing boats of various categories and about 80% of the country sea food landings are routed through this harbor. Thado Dam Project Introduction Thado dam is actually retention dam build nearby Karachi on Malir rever for storing rain water.
The busy life in Karachi actually needs some attractive points for the people of such stream to go out for relieving of stress and tension of work load. Karachi Beaches Project Introduction Karachi coastal line of more than 60 km stretches from capemonze in the west to bundle Iceland in the east. It depicts wearying creator of urban and rural setting due to its vicinity and accessibility. Most of its area is barren and waiting for development.
There is little tourist attraction or facilities provided for day tripper and holiday makers so, it can be develop for. Biogas Project Changing the Direction of Animal Waste from Sea to a safe Place Utilizing the Manure to a productive cause by making Biogas, Power and Fertilizer. Making the Area conducive for marine life.
. Yom Ashura or Ashura (: عاشوراء ʻĀshūrā’) is the tenth day of, the first month in the. For the majority of Muslims Ashura marks the climax of the, and commemorates the death of, the grandson of, at the on 10 Muharram in the year 61 AH (in: October 10, 680 CE).
Sunni Muslims have the same accounts of these events, but ceremonial mourning did not become a custom - although poems, eulogizing and recounting the events were and continue to be common. Mourning for the incident began almost immediately after the Battle of Karbala.
Popular elegies were written by poets to commemorate the Battle of Karbala during the and era, and the earliest public occurred in 963 CE during the. In, and, Ashura has become a national holiday, and many ethnic and religious communities participate in it. In Sunni Islam, Ashura also marks the day that and the were saved from Pharaoh by God creating a path in the Sea, and is the Islamic equivalent to.
Other commemorations include leaving the Ark and 's arrival in Medina. Contents. Etymology The root of the word Ashura has the meaning of tenth in; hence the name of the remembrance, literally translated, means 'the tenth day'. According to the orientalist A. Wensinck, the name is derived from the Hebrew ʿāsōr, with the Aramaic determinative ending.
The day is indeed the tenth day of the month, although some Islamic scholars offer up different etymologies. In his book Ghuniyatut Talibin, writes that Islamic scholars differ as to why this day is known as Ashura, some of them suggesting that it is the tenth most important day with which God has blessed Muslims. Historical background. Main article: The Battle of Karbala took place within the crisis environment resulting from the succession of.
Immediately after succession, Yazid instructed the governor of to compel Husayn and a few other prominent figures to pledge their allegiance. Husayn, however, refrained from making such a pledge, believing that Yazid was openly going against the teachings of Islam and changing the of Prophet Muhammad. He, therefore, accompanied by his household, his sons, brothers, and the sons of left Medina to seek asylum in. On the other hand, the people in, when informed of Muawiyah's death, sent letters urging Husayn to join them and pledging to support him against the. Husayn wrote back to them saying that he would send his cousin to report to him on the situation, and that, if he found them supporter as their letters indicated, he would speedily join them because an should act in accordance with the and uphold justice, proclaim the truth, and dedicate himself to the cause of God. The mission of Muslim was initially successful and according to reports, 18,000 men pledged their allegiance.
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But the situation changed radically when Yazid appointed as the new governor of Kufa, ordering him to deal severely with Ibn Aqeel. Before news of the adverse turn of events had reached Mecca, Husayn set out for Kufa. On the way, Husayn found that his messenger, Muslim ibn Aqeel, had been killed in Kufa. Husayn encountered the army of along the route towards Kufa. Husayn addressed the Kufan army, reminding them that they had invited him to come because they were without an Imam. He told them that he intended to proceed to Kufa with their support, but if they were now opposed to his coming, he would return to where he had come from.
In response, the army urged him to proceed by another route. Thus, he turned to the left and reached, where the army forced him not to go further and stop at a location that was without water. Name of the Karbala Husayn with in Ubaydullah ibn Ziyad, the governor instructed, the head of the Kufan army, to offer Ḥusayn and his supporters the opportunity to swear allegiance to Yazid. He also ordered Umar ibn Sa'ad to cut off Husayn and his followers from access to the water of the Euphrates. On the next morning, Umar ibn Sa'ad arranged the Kufan army in battle order.
The lasted from morning to sunset on October 10, 680 (Muharram 10, 61 AH). Husayn's small group of companions and family members (in total around 72 men and the women and children) fought against a large army under the command of Umar ibn Sa'ad and were killed near the river , from which they were not allowed to get water. The renowned historian states: Then fire was set to their camp and the bodies were trampled by the hoofs of the horses; nobody in the history of the human kind has seen such atrocities. Once the troops had murdered Husayn and his male followers, they looted the tents, stripped the women of their jewelry, and took the skin upon which was prostrate. Husayn's sister was taken along with the enslaved women to the caliph in when she was imprisoned and after a year eventually was allowed to return to. Commemoration of the death of Husayn ibn Ali.
Millions of Shia Muslims gather around the Husayn Mosque in Karbala after making the pilgrimage on foot during, which is a Shia religious observation that occurs 40 days after the Day of Ashura. History of the commemoration by Shia According to, Ever since the black day of Karbala, the history of this family has been a continuous series of sufferings and persecutions.
These are narrated in poetry and prose, in a richly cultivated literature of martyrologies 'More touching than the tears of the Shi'is' has even become an Arabic proverb. The first assembly ( majlis) of the Commemoration of Husayn ibn Ali is said to have been held by Zaynab in prison. In Damascus, too, she is reported to have delivered a poignant oration. The prison sentence ended when Husayn's 3-year-old daughter, died in captivity.
She would often cry in prison to be allowed to see her father. She is believed to have died when she saw her father's mutilated head. Her death caused an uproar in the city, and Yazid, fearing a potential uprising, freed the captives. Imam said the following: It is said that for twenty years whenever food was placed before him, he would weep. One day a servant said to him, 'O son of Allah's Messenger! Is it not time for your sorrow to come to an end?'
He replied, 'Woe upon you! The prophet had, and Allah made disappear. His eyes turned white from constant weeping, his head turned grey out of sorrow, and his back became bent in gloom, though his son was alive in this world.
But I watched while my father, my brother, my uncle, and seventeen members of my family were slaughtered all around me. How should my sorrow come to an end?' Husayn's grave became a pilgrimage site among Shia Muslims only a few years after his death. A tradition quickly developed of pilgrimage to the and the other Karbala martyrs, known as. The and caliphs tried to prevent construction of the shrines and discouraged pilgrimage to the sites. The tomb and its annexes were destroyed by the Abbasid caliph in 850–851 and Shia pilgrimage was prohibited, but shrines in Karbala and were built by the emir in 979–80.
Public rites of remembrance for Husayn's martyrdom developed from the early pilgrimages. Under the Buyid dynasty, officiated at public commemoration of Ashura in. These commemorations were also encouraged in Egypt by the caliph. With the recognition of as the official religion by the, extended throughout the first ten days of.
Azadari (mourning) rituals The words Azadari (: عزاداری) which mean mourning and lamentation; and Majalis-e Aza have been exclusively used in connection with the remembrance ceremonies for the martyrdom of Imam Hussain. Majalis-e Aza, also known as Aza-e Husayn, includes mourning congregations, lamentations, and all such actions which express the emotions of grief and above all, repulsion against what stood for.
Indian Muslims carry out a procession on day of Ashura in, India, January 2009. After almost 12 centuries, five types of major rituals were developed around the.
These rituals include the memorial services ( majalis al-ta'ziya), the visitation of Husayn's tomb in Karbala particularly on the occasion of the tenth day of Ashura and the fortieth day after the battle (Ziyarat Ashura and ziyarat al-Arba'in), the public mourning processions (al-mawakib al-husayniyya or the representation of the battle of Karbala in the form of a play (the shabih), and the flagellation (tatbir). Some Shia Muslims believe that taking part in Ashura washes away their sins. A popular Shia saying has it that 'a single tear shed for Husayn washes away a hundred sins'. For Shia Muslims, the commemoration of Ashura is not a festival but rather a sad event, while Sunni Muslims view it as a victory God gave to Moses.
For Shia Muslims, it is a period of intense grief and mourning. Mourners congregate at a mosque for sorrowful, poetic recitations such as, and performed in memory of the martyrdom of Husayn, lamenting and grieving to the tune of beating drums and chants of '. Also, give sermons with themes of Husayn's personality and position in Islam, and the history of his uprising. The Sheikh of the mosque retells the Battle of Karbala to allow his listeners to relive the pain and sorrow endured by Husayn and his family and they read.
In some places, such as, Iraq, and the, passion plays known as are performed, reenacting the Battle of Karbala and the suffering and martyrdom of Husayn at the hands of.In the Caribbean islands of and Ahsura, known locally as 'Hussay' or is commemorated for the grandson of Prophet Muhammad, but its celebration has adopted influence from other religions including Roman Catholic, Hindu, and Baptists, making it a mixture of different cultures and religion. The event is attended by both Muslims and non-Muslims depicting an environment of mutual respect and tolerance. For the duration of the remembrance, it is customary for mosques and some people to provide free meals ( nazri) on certain nights of the month to all people. Nakhl gardani in cities and villages of Iran Certain traditional rituals such as ( talwar ka matam or sometimes tatbir) use a sword. Other rituals such as zanjeer zani or zanjeer matam involve the use of a zanjeer (a chain with blades). This is not without controversy however as some Shia clerics have denounced the practice saying 'it creates a backward and negative image of their community.' Believers are instead encouraged to donate blood to those in need.
On Ashura, very few Shia Muslims observe mourning with a blood donation, which is called 'Qame Zani', and flailing. This mourning is considered to be a shameless way for most Shia Muslims and most of them are against this kind of mourning.
In some areas, such as in the Shia suburb of Beirut, Shia communities organize drives with organizations like the or the on Ashura as a replacement for self-flagellation rituals like tatbir and qame zani. Significance among religions Shia Islam.
Ashura procession in Tehran, Iran According to Kamran Scot Aghaie, 'The symbols and rituals of Ashura have evolved over time and have meant different things to different people. However, at the core of the symbolism of Ashura is the moral dichotomy between worldly injustice and corruption on the one hand and God-centered justice, piety, sacrifice and perseverance on the other.
Also, Muslims consider the remembrance of the tragic events of Ashura to be an important way of worshipping God in a spiritual or mystical way.' Shia Muslims make pilgrimages on Ashura, as they do forty days later on Arba'een, to the Mashhad al-Husayn, the in Karbala, Iraq, that is traditionally held to be Husayn's tomb. On this day Shia is in remembrance, and mourning attire is worn. They refrain from listening to or playing music since Arabic culture generally considers music impolite during death rituals. It is a time for sorrow and for showing respect for the person's passing, and it is also a time for self-reflection when one commits oneself completely to the mourning of Husayn. Shia Muslims do not plan weddings and parties on this date.
They mourn by crying and listening to recollections of the tragedy and sermons on how Husayn and his family were martyred. This is intended to connect them with Husayn's suffering and, and the sacrifices he made to keep Islam alive. Husayn's martyrdom is widely interpreted by Shia Muslims a symbol of the struggle against injustice, tyranny, and oppression. Shia Muslims believe the Battle of Karbala was between the forces of good and evil, with Husayn representing good and Yazid representing evil. Strongly insist that the day of Ashura should not be celebrated as a day of joy and festivity. The day of Ashura, according to, must be observed as a day of rest, sorrow, and total disregard of worldly matters.
Some of the events associated with Ashura are held in special congregation halls known as '. Sunni Islam Sunnis regard fasting during Ashura as recommended, though not obligatory, having been superseded by the fast., (Hadith-2499) According to hadith record in, Ashura was already known as a commemorative day during which some Makkah residents used to observe customary fasting.
Prophet Muhammad fasted on the day of Ashura, 10th Muharram, in Makkah. When fasting during the month of Ramadan became obligatory, the fast of Ashura was made non-compulsory. Judaism According to Muslim tradition, the Jews also fasted on the tenth day. According to, narrates that Prophet Muhammad came to and saw the Jews fasting on the tenth day of Muharram. He asked, 'What is this?' They said, 'This is a good day, this is the day when Allah saved the Children of Israel from their enemy and Musa.' He said, 'We have more claim over Musa than you.'
So he fasted on the day and told the people to fast. This tenth in question is believed to be the tenth of the Jewish month of, which is in Judaism. The Torah designates the tenth day of the seventh month as holy and a fast (Lev.
The word 'tenth' in Hebrew is Asarah or Asharah ( עשרה), which is from the same Semitic root A-SH-R. According to this tradition, Prophet Muhammad continued to observe the veneration of Ashura modeled on its Jewish prototype in late September until shortly before his death, which the verse of was revealed and the Jewish-type calendar adjustments of the Muslims became prohibited. From then on, Ashura became distinct from its Jewish predecessor of Yom Kippur. Sham Ghariban (the first night in mourn of Husayn) in, Iran Commemoration of Ashura has great socio-political value for the Shia, who have been a minority throughout their history. According to the prevailing conditions at the time of the commemoration, such reminiscences may become a framework for implicit dissent or explicit protest. It was, for instance, used during the, the, the Lebanese resistance against the and in the. Sometimes the Ashura commemorations associate the memory of Al-Husayn's martyrdom with the conditions of Islam and Muslims in reference to Husayn's on the day of Ashura: 'Every day is Ashura, every land is Karbala'.
From the period of the (1905–1911) onward, mourning gatherings increasingly assumed a political aspect. Following an old established tradition, preachers compared the oppressors of the time with Imam Husayn's enemies, the. The political function of commemoration was very marked in the years leading up to the of 1978–79, as well as during the revolution itself. In addition, the implicit self-identification of the Muslim revolutionaries with Imam Husayn led to a blossoming of the cult of the martyr, expressed most vividly, perhaps, in the vast cemetery of, to the south of, where the martyrs of the revolution and the war against Iraq are buried. On the other hand, some governments have banned this commemoration. In the 1930s forbade it in Iran.
The regime of saw this as a potential threat and banned Ashura commemorations for many years. In the 1884, 22 people were killed in when civilians attempted to carry out the Ashura rites, locally known as Hosay, in defiance of the British colonial authorities. Violence during Ashura Terrorist attacks against Shia Muslims have occurred in several countries, on the day of Ashurra. The repeated experience of violence at Ashura has produced an 'interesting' feedback effect in Shia history. Main article: While Ashura is always on the same day of the Islamic calendar, the date on the varies from year to year due to differences between the two calendars, since the Islamic calendar is a and the Gregorian calendar is a. Furthermore, the appearance of the crescent moon that is used to determine when each Islamic month begins varies from country to country due to the different geographic locations.
Gregorian date 1438 2016, October 12 (Middle East: Lebanon, Iraq, Iran) 1439 2017, October 1 (Middle East: Lebanon, Iraq, Iran) 1440 2018, September 20 1441 2019, September 9 Ashura in Chicago, United States Every year on 10th Muharram hundreds take part in procession downtown for Muslim holiday of mourning. Many from Chicago’s Islamic communities donning black garb as a sign of mourning, turn out each year for the anniversary.
The message of Ashura is universal and It is about standing up for what is right. At the Loop police blocked off streets for the procession of Ashura, which began and ended at the Thompson Center. Mosque leaders sang poems of mourning, and others carried colorful flags and banners, some bearing the names of those who died alongside Hussein.
Many Muslims took off school for the holiday, as did many others marching down Randolph Street. After the yearly procession, many families go to pray at a mosque or gather at houses, where they often pray and reflect. Over the years, Chicagoans have dealt with all sorts of weather for the procession because the Islamic calendar, based on a lunar system, shifts relative to the standard Julian calendar See also.